(This is a section of a manuscript of the first prepared sermon I ever preached, which was in 2009 at the Evangelical Church of Fairport.)
Romans 2:6, “He will render to each one according to his works…”
Now, I don’t want to get too sidetracked, but I do want the glorious immensity of this doctrine of God justifying and sanctifying sinners, of declaring sinners righteous in Christ and making sinners righteous by Christ, to be magnified in your heart and mind before you leave here tonight. So think closely for a moment about the idea of creation ex nihilo, creation out of nothing. God created the world out of nothing. If this is not the mystery of all mysteries, it is certainly a strong candidate for that position. He doesn’t create the world out of himself and he doesn’t create it out of pre-existing material, it’s not a soup or pottery. He makes everything out of nothing and everything was good.
And yet, in regenerating, justifying and sanctifying rebel sinners God is, in fact, doing a greater work than making the good creation out of nothing, if that can be imagined. He is creating good out of evil. We expect good to come from good and evil to come from evil. But where only evil exists, God brings out good. He does not make evil good or confuse good with evil in the process. This is, in fact, the mystery of all mysteries, the paradox at the center of God’s revelation. The creation of Adam was a declaration of God’s almighty power. But the new creation of humanity in the second Adam, Jesus Christ, through election, redemption, regeneration, justification and sanctification unto glorification is a still greater testimony to God’s incomparable perfections.
Worship him! Love him! Be in awe of the God who not only creates all things good, but when we have broken it he makes all things new! He miraculously brings good out of evil, and he so graciously intertwines the good of those who love him with his own glory, such that the one will never be sacrificed at the expense of the other. In Christ we can know that our own good is as sure to come from the depths of our greatest suffering as we can be that God is working out the purpose for everything, his own glorification. We can be assured that our final good on judgment day is as certain as God glorifying himself; and God is in his very nature glorious. In this way we are guaranteed to become the righteousness of God.
But that’s a whole other sermon unto itself.