Sermon Manuscript: Romans 2:6 (Part 2)
(This is a section of a manuscript of the first prepared sermon I ever preached, which was in 2009 at the Evangelical Church of Fairport.)
Romans 2:6, “He will render to each one according to his works…”
According to the gospel, on that day of final judgment God will judge the secrets of men by Christ Jesus. The judgment will be according to works and it will be public and it will be exhaustive. No secret thought or motivation left unpunished or unrewarded. I will see your sins… and you will see mine. I will see how you really thought about me and why you have done the things you have done. I will see how you’ve thought about my wife. And you will be called upon to give an answer for every careless word spoken, every lustful glance, every self-centered motive, every rebellious action. If the idea of the rest of us seeing publicly all of the shameful things you have thought, said and done terrifies you, then that is a legitimate response. It is legitimate, but not at all adequate. How lowly we must think of the God who sees and knows all, how little we must think of the judge with whom we have to deal, to be terrified at the idea of other mere men and women observing our wickedness and self-righteousness, but not terrified enough to stop ourselves from sinning before the face of God! “Do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.” (Mt. 10:28) “Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me…” (Ps. 139:23) He will. Oh yes, he will.
Objections to this clear doctrine of Scripture abound, from both professing Christians and unbelievers. The unbeliever objects to the entire idea of judgment, of punishment, of hell on many different levels. Atheist journalist Christopher Hitchens decries the concept of “thought-crimes” held against us by what he calls a “voyeuristic deity.” Another objection is that even if certain people do deserve punishment in certain cases, such as Hitler or Pol Pot, there is still no reason for that punishment to be everlasting, unceasing.
Professing Christian will object that the Bible says that the sins of believers are covered (Ps. 32:1), washed away (Ps. 51:2), cast into the depth of the sea (Mic. 7:19), never to be remembered by God (Isa. 43:25). That we are justified by faith alone.
Believers, allow me to make clear to you at the outset that the degree to which you are resistant to this biblical doctrine of universal judgment according to works is the degree to which you have misunderstood the doctrine of justification. It is the degree to which antinomianism (or lawlessness) has eclipsed the gospel of Christ in your understanding. And the degree to which you feel natural comfort in the face of this troubling doctrine is the degree to which legalism has surpassed Christ in your heart. It is my hope that before we are through this evening that the gospel of grace will be set forth clearly on this question of the final judgment, so that you can be freed from lawlessness and legalism, the two “thieves” between which the gospel of Christ is perennially “crucified.”